The anecdote, told and retold across generations, centers on a group of Italian soldiers trapped behind enemy lines. After weeks of marching through blizzards and evading patrols, they were exhausted, starving, and on the brink of collapse. According to legend, their salvation came not from a battalion of reinforcements, but from a single mountain woman—a mountain guide’s daughter or a farmer’s wife , depending on the version.
“Per una come lei… ce ne vogliono 106.” per una come lei ce ne voglion 106
This woman, knowing every hidden cave and secret path, led the men through whiteout conditions. She shared her meager rations, tended to their frostbite, and kept their morale alive. When they finally reached safety, the grateful commander of the Alpini is said to have remarked to his men: “Per un uomo come lei, ce ne vogliono cento… anzi, centosei.” (“For a man like her, you’d need a hundred… no, one hundred and six.”) The anecdote, told and retold across generations, centers
It became a way for men to praise their mothers, wives, or daughters—and interestingly, for women to praise one another. Unlike some Italian compliments that focus on physical beauty ( che bellezza !) or fleeting charm, “106” focuses on . “Per una come lei… ce ne vogliono 106
The structure is deliberate. By using a specific, non-round number, the speaker lends an air of authenticity and calculation to the compliment. It’s as if someone has done the math, crunched the numbers, and concluded that exactly 106 regular individuals are required to match the prowess of this singular woman. She is not just special; she is a statistical anomaly, a quantitative rarity in a qualitative world. To truly grasp the phrase, we must travel back in time to the harsh winter of 1942, deep in the Italian Alps, during the height of World War II. This is where the most widely accepted origin story takes root—a story involving the legendary Alpini (Italian mountain infantry corps).